The gifts Christ gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love. Ephesians 4:11-16
William Augustus Muhlenberg was born in Philadelphia in 1796, into a prominent German Lutheran family (he was a greatgrandson of the Revd Dr Henry Melchior Muhlenberg, considered the patriarch of American Lutheranism), and was drawn to The Protestant Episcopal Church by its use of English. He deliberately chose to remain unmarried to free himself for a variety of ministries. As a young clergyman, he was deeply involved in the Sunday School movement and was concerned that the Church should minister to all classes in society. Aware of the limitations of the hymnody of the times, he wrote hymns and compiled hymnals, thus widening the range of music in Episcopal churches.
For twenty years he headed a boys’ school in Flushing, New York, where many influential churchmen were educated. The use of music, flowers, and color, and the emphasis on the liturgical year in the worship there became a potent influence. In 1846, he founded the Church of the Holy Communion in New York City. Again, he was bold and innovative: no pew rents, a parish school, a parish unemployment fund, and trips to the country for poor city children. His conception of beauty in worship, vivid and symbolic, had at its heart the Holy Communion itself, celebrated every Sunday. It was there that Anne Ayres founded the Sisterhood of the Holy Communion. In 1857, the two of them founded St Luke’s Hospital, where Muhlenberg was the pastor-superintendent and she the matron.
Muhlenberg’s concern for sacramental worship and evangelism led him and several associates to memorialize the General Convention of 1853, calling for flexibility in worship and polity to enable the Church better to fulfill its mission. The insistence in the “Memorial” on traditional catholic elements – the Creeds, the Eucharist, and episcopal ordination – together with the Reformation doctrine of grace, appealed to people of varying views. Although the Church was not ready to adopt the specific suggestions of the Memorial, its influence was great, notably in preparing the ground for liturgical reform and ecumenical action.
Adapted from Lesser Feasts and Fasts
Do not let your Church close its eyes, O Lord, to the plight of the poor and neglected, the homeless and destitute, the old and the sick, the lonely and those who have none to care for them. Give us the vision and compassion with which you so richly endowed your servant William Augustus Muhlenberg, that we may labor tirelessly to heal those who are broken in body or spirit, and to turn their sorrow into joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The propers for the commemoration of William Augustus Muhlenberg, Priest, are published at the Lectionary Page.
Project Canterbury has transcribed and published several of Muhlenberg’s works, including the introduction to the “Memorial of Sundry Presbyters of the Protestant Episcopal Church“, as well as Sister Anne Ayres’ “The Life and Work of William Augustus Muhlenberg, Doctor in Divinity”.